本計畫在東海大學通識中心日間學士班開設「合境平安－臺灣在地客家信仰與族群融合」之客家課程，讓學生有機會通過選修本課程，認識彰化平原一帶的客家信仰與民俗文化，並透過信仰與民俗的角度瞭解在地族群融合的過程。在清領時期至光復初期被稱為粵籍的人，即為現在的客家人或客底族群；而現今存有籍貫為粵籍，但卻不會講客語的人，我們稱之為「福佬客」，而本課程將教學場域集中在存在大量福佬客的彰化平原，帶領學生認識這群隱性客家人的信仰、文化等。
透過教師講解以及系統性的課程規畫，介紹彰化平原的福佬客，讓學生瞭解彰化的閩客族群及其民間信仰文化，從課程中認識福佬客的信仰文化，並透過實地體驗教學，至鹿港龍山寺、彰化南瑤宮等地認識閩客的建築風格及民間信仰，加深對台灣多元族群信仰的體會。課程首先會以民間信仰的公共參與性作為起點，並介紹臺灣的神明信仰、廟宇的建築大木結構、地域性神祇等，在學生的基礎建立以後，再帶領學生實地認識彰化平原福佬客的信仰風俗以及陣頭文化，並介紹彰化地區福佬客最大信仰中心-彰化南瑤宮及其十媽會；在實地體驗教學的過程中，除了帶領學生走出教室去踏查課堂中提及的教學內容，把課堂中學習到有關於福佬客的知識結合在實際生活上之外，也實際瞭解福佬客如何與漳泉的移民相互競合關係，以及在地的陣頭文化，更重要的是能夠獨立判斷族群關係的激越、思考民俗文化之間之種種意涵，進而瞭解自我存在的意義與族群文化真諦，尊重台灣不同民族（福佬人、客家人、外省人、原住民）的生命價值與多元文化，以推動客家信仰文化的知識傳承，達到通識教育的目標。
This project plans to offer the Hakka course "Peace in Peace - Integration of Local Hakka Beliefs and Ethnic Groups in Taiwan" in the daytime bachelor's class of the General Studies Center of Tunghai University, giving students the opportunity to learn about the Hakka beliefs and folk culture in the Changhua Plain area by taking this elective course. , and understand the process of integration of local ethnic groups from the perspective of beliefs and folk customs. People who were called Cantonese from the Qing Dynasty to the early days of the Restoration are now the Hakka or Hakka ethnic groups. Today, there are people whose native place is Cantonese but cannot speak Hakka. We call them " "Hoklo", and this course focuses the teaching field on the Changhua Plain where there are a large number of Hokki, leading students to understand the beliefs, culture, etc. of this hidden group of Hakka.
Through teacher explanations and systematic curriculum planning, we introduce the Hokkien people in the Changhua Plain, so that students can understand the Hokkien people and their folk belief culture in Changhua, learn about the Hokkien belief culture from the course, and through field experience teaching, Visit places such as Lukang Longshan Temple and Changhua Nanyao Temple to learn about the architectural style and folk beliefs of the Fujianese, and deepen your understanding of the beliefs of Taiwan's diverse ethnic groups. The course will first take the public participation of folk beliefs as a starting point, and introduce Taiwan's belief in gods, the wooden structure of temple buildings, regional gods, etc. After the students' foundation is established, students will be led to understand the beliefs of the Hokki in the Changhua Plain. Customs and array culture, and introduced the largest Hokki belief center in Changhua area - Changhua Nanyao Temple and its Ten Mothers Association; in the process of on-site experience teaching, in addition to leading students out of the classroom to check out the teaching content mentioned in the classroom, Integrate the knowledge about Hoklo people learned in the classroom into real life, and actually understand how the Hoklo people compete with the immigrants in Zhangquan, as well as the local culture, and more importantly, be able to make independent judgments The excitement of ethnic relations, thinking about the various implications of folk culture, and then understanding the meaning of self-existence and the true meaning of ethnic culture, respecting the life value and multiculturalism of different ethnic groups in Taiwan (Hoklo people, Hakkas, people from other provinces, and aborigines) , to promote the inheritance of knowledge of Hakka belief culture and achieve the goal of general education.
一.專書
1.吳成偉，1999，《彰化古城巡禮》，彰化縣文化局。
2.曾慶國 1997《台灣省彰化縣三山國王廟之調查與研究》，彰化縣文化局。
3.陳柔森 2001《彰化平原的族群與文化風錄》，彰化縣文化局。
4.彰化縣文化局 2005《彰化縣客家族群分布調查》，彰化縣文化局。
5.彰化師範大學地理系，1997，《南瑤宮志》，彰化市公所。
二.論文期刊
1.林美容，1986，〈由祭祀圈來看草屯鎮的地方組織〉，中研院民族所集刊第六十二期 頁 58-63。
2.林美容，1988，〈從祭祀圈到信仰圈－台灣民間社會的地域構成與發展〉，《中國海洋發展史論文集．三》頁 98-101
3.林美容，1989，〈彰化媽祖的信仰圈〉，中央研究院民族學研究所集刊第六十八期頁 41-143。
4.林美容，1991〈台灣區域性宗教組織的社會文化基礎〉，《東方宗教討論會論文集．二》，頁360。
5.岡田謙，1938，〈台灣北部村落於祭祀圈〉，民族學研究 4（1）頁 1-22。
6.許嘉明，1973 《彰化平原福佬客的地域組織》中央研究院民族所研究集集刊第三十六期頁165-189。
7.施振明，1973〈祭祀圈與社會組織－彰化平原聚落發展模式之探討〉中研院民族所集刊第三十六期，頁199-201。
8.郭伶芬，2002，〈清代彰化平原福客關係與社會變遷之研究—以福佬客的形成為線索〉。
9.賴錦生，1999，〈千山萬水貴客至－彰化客家的演進、撫墾、信仰與文化〉，《彰化平原的族群與文化風錄》，彰化縣文化局，頁149－150。
10. 蕭新煌、黃世明，2000，〈台灣地方社會與客家政治力：客家族群派系的類型、發展及限制〉，第四屆國際客家學研討會論文集─歷史與社會經濟，頁143-178。
三.學位論文
1.陳雍模，2009，《清代彰化永靖地區的社會發展》，國立臺中教育大學社會科教育學系碩士論文。
2.陳緯華，2005，《靈力經濟與社會再生產─清代彰化平原民間信仰與地方社會的形成》，國立清華大學人類學研究所博士論文。
3.黃芬蘭，2008，《老街與地方空間變遷之研究─以溪湖中街為例》，國立南華大學環境與藝術研究所碩士論文。
4.賴閔聰，2004，《員林的福佬客》，國立政治大學民族學系碩士論文。
1. Special books
1. Wu Chengwei, 1999, "Changhua Ancient City Tour", Changhua County Cultural Bureau.
2. Zeng Qingguo 1997 "Investigation and Research on the Sanshan King Temple in Changhua County, Taiwan Province", Changhua County Cultural Bureau.
3. Chen Rousen 2001 "Records of Ethnic Groups and Cultural Styles in Changhua Plain", Changhua County Cultural Bureau.
4. Changhua County Cultural Bureau 2005 "Survey on the Distribution of Hakka Groups in Changhua County", Changhua County Cultural Bureau.
5. Department of Geography, Changhua Normal University, 1997, "Nanyao Palace Chronicles", Changhua City Office.
2. Papers and journals
1. Lin Meimei, 1986, "Looking at the local organization of Caotun Town through the sacrificial circle", Issue 62 of the Institute of Ethnology, Academia Sinica, pp. 58-63.
2. Lin Meimei, 1988, "From the Sacrifice Circle to the Belief Circle-The Regional Structure and Development of Taiwan's Civil Society", "Essays on the History of China's Marine Development." Three》Pages 98-101
3. Lin Meili, 1989, "The Belief Circle of Mazu in Changhua", Issue 68 of the Institute of Ethnology, Academia Sinica, pp. 41-143.
4. Lin Meimei, 1991 "The Social and Cultural Foundation of Regional Religious Organizations in Taiwan", "Proceedings of the Oriental Religion Symposium". 2", page 360.
5. Okada Ken, 1938, "Sacrificial Circles in Villages in Northern Taiwan", Ethnological Research 4 (1), pp. 1-22.
6. Xu Jiaming, 1973 "The Regional Organization of Hokki in the Changhua Plain" Research Collection of the Institute of Ethnology, Academia Sinica, Issue 36, pp. 165-189.
7. Shi Zhenming, 1973 "Sacrificial Circles and Social Organizations - Discussion on the Settlement Development Model of the Changhua Plain" Issue 36 of the Institute of Ethnology, Academia Sinica, pp. 199-201.
8. Guo Lingfen, 2002, "Study on the relationship and social changes among the Hokke in the Changhua Plain in the Qing Dynasty - Taking the formation of the Hockey as a clue".
9. Lai Jinsheng, 1999, "Honored guests come from thousands of mountains and rivers - the evolution, cultivation, belief and culture of the Changhua Hakka", "Records of Ethnic Groups and Cultural Styles in the Changhua Plain", Changhua County Cultural Bureau, pp. 149-150.
10. Xiao Xinhuang and Huang Shiming, 2000, "Taiwan Local Society and Hakka Political Power: Types, Development and Limitations of Hakka Group Factions", Proceedings of the 4th International Hakka Studies Symposium - History and Social Economy, pp. 143-178.
3. Dissertation
1. Chen Yongmo, 2009, "Social Development in Changhua Yongjing Area in the Qing Dynasty", Master's Thesis, Department of Social Sciences Education, National Taichung University of Education.
2. Chen Weihua, 2005, "Spiritual Economy and Social Reproduction - Folk Beliefs and the Formation of Local Society in the Changhua Plain in the Qing Dynasty", doctoral thesis, Institute of Anthropology, National Tsinghua University.
3. Huang Fenlan, 2008, "Research on Old Streets and Local Spatial Changes - Taking Xihu Middle Street as an Example", master's thesis of the Institute of Environment and Art, National University of Nanhua.
4. Lai Mincong, 2004, "Yuanlin's Hokkias", master's thesis, Department of Ethnology, National Chengchi University.
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 平常成績平常成績 normal grades |
50 | 外聘講師演講心得報告 |
| 實地體驗教學報告實地體驗教學報告 Field experience teaching report |
30 | 校外實地體驗教學(一學期至少一次，通常擇周六日出訪) |
| 期末報告期末報告 Final report |
20 | 台灣廟宇發展的觀察，個人書面報告，2000字 |
