本課程主要是中國哲學之基礎,以唐君毅的中國哲學原論之原教論為主,原教論中,對陽明的闡發,乃是朱陸的通郵合會,還有王學末流,相較於牟宗三先生對於陽明弟子龍溪學的四無說之看重,唐先生大致有其不同的看法;至於王學的殿軍,劉蕺山,牟先生視其為理氣吸緊的講,且視五峰蕺山學為一系,乃主客觀飽滿之說,而唐先生認為是重氣之學,其中的氣要高看,重意情氣的說法,故唐牟對陽明後學的詮釋亦有不同。宋明理學,其中的德行論,工夫修養論,教育篇,後天學習論等等,都是上課的主要議題。唐君毅屬當代新儒家第二代,是熊十力的弟子,其著作,道德自我的建立在民國時期得過教育部最佳刊物。中國文化宣言主要執筆者亦是唐先生本人;他的著作共約一千萬字。在香港與錢穆先生創辦新亞書院。其一生關心中華文化的傳承,享年六十九歲,一生為教育與學術,及中華文化奔波,為大陸喻為當代的孔子。中國哲學原論是他的晚年作品,乃以性道教三面向,及導論篇,而於原道篇有著三本,共有六冊的作品,其中的原性篇,對於中國哲學傳統的性之概念做一解析,從先秦,到漢代,到魏晉,再到佛教,及宋明,這是唐先生的大氣魄之作品。除了宋明理學外,其中國哲學原論,亦涉及於佛學與魏晉之學,亦是上課之重點。This course is mainly about the foundation of Chinese philosophy. It is mainly based on Tang Junyi's theory of Chinese philosophy. In the theory of fundamentalism, Yangming's elucidation is from Zhu Lu's Tongyouhehui and Wang Xuemo. Compared with Mr. Mou Zongsan attaches great importance to the theory of the Four Nothings of Longxi School, a disciple of Yangming, and Mr. Tang generally has a different view; as for Liu Jishan, the leader of Wang Xue, Mr. Mou regards it as a theory of regulating qi and inhaling tightness, and regards Wufeng Jishan School as The first system is the theory of subjective and objective fullness, but Mr. Tang believes that it is a study that emphasizes Qi, in which Qi should be valued highly and emphasizes emotion and emotion. Therefore, Tang Mou's interpretation of Yangming's post-school is also different. Neo-Confucianism of the Song and Ming Dynasties, including the theory of virtue, the theory of Kung Fu cultivation, education, acquired learning theory, etc., are the main topics in class. Tang Junyi belongs to the second generation of contemporary New Confucianism and is a disciple of Xiong Shili. His book, The Establishment of Moral Self, was awarded the best publication of the Ministry of Education during the Republic of China. The main author of the Chinese Cultural Manifesto is also Mr. Tang himself; his works total about 10 million words. Founded New Asia College with Mr. Qian Mu in Hong Kong. He cared about the inheritance of Chinese culture all his life. He died at the age of 69. He devoted his life to education, academics, and Chinese culture. He was regarded as the contemporary Confucius in mainland China. The Original Theory of Chinese Philosophy is his later work, which is based on the three aspects of Xingdaoism and the introductory chapter. There are three volumes of Yuandao Chapter, a total of six volumes. Among them, the Original Xing Chapter is a review of the concept of sex in the traditional Chinese philosophy. An analysis, from the pre-Qin Dynasty, to the Han Dynasty, to the Wei and Jin Dynasties, to Buddhism, and the Song and Ming Dynasties, this is Mr. Tang's magnificent work. In addition to Neo-Confucianism of the Song and Ming dynasties, the original theories of Chinese philosophy also involve Buddhism and the studies of the Wei and Jin Dynasties, which are also the focus of the class.
《中西哲學思想之比較硏究集》（1943年）
• 《人生之體驗》（1946年）
• 《心物與人生》（1953年）
• 《中國文化之精神價值》（1953年）
• 《人文精神之重建》（1955年）
• 《中國人文精神之發展》（1958年）
• 《文化意識與道德理性》（1958年）
• 《哲學概論》上、下（1961年）
• 《人生之體驗續篇》（1961年）
• 《道德自我之建立》（1963年）
中國哲學原論,原性篇,原道篇,原教篇
"A Comparative Study of Chinese and Western Philosophical Thoughts" (1943)
• "The Experience of Life" (1946)
• "Mind, Matter and Life" (1953)
• "The Spiritual Value of Chinese Culture" (1953)
• "Reconstruction of the Humanistic Spirit" (1955)
• "The Development of Chinese Humanistic Spirit" (1958)
• "Cultural Awareness and Moral Reason" (1958)
• "Introduction to Philosophy" Part 1 and 2 (1961)
• "The Experience of Life Sequel" (1961)
• "The Establishment of the Moral Self" (1963)
The Original Theory of Chinese Philosophy, the Original Nature Chapter, the Original Dao Chapter, and the Original Teaching Chapter
| 評分項目 Grading Method | 配分比例 Grading percentage | 說明 Description |
|---|---|---|
| 期末報告期末報告 Final report |
50 | |
| 平時成績平時成績 usual results |
50 | 包括點名與發問 |
